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´º¿åÇÑÀξð·Ð¿¡ µû¸£¸é ¸ÇÇØÆ° À¯´Ï¿Â½ÅÇдë(Union Theological Seminary)ÀÇ À¯ÀÏÇÑ ¾Æ½Ã¾È Á¾½Å±³¼öÀÎ Á¤Çö°æ(61) ±³¼ö´Â 9ÀÏ Çб³ ±¤Àå¿¡¼­ ¹ßÇ¥ÇÑ ¼º¸í¿¡¼­ ¡°¹éÀÎ ¿©¼º ÃÑÀå°ú ÇÐÀåÀÌ ³»°¡ ÇÏÁöµµ ¾ÊÀº ÀÏÀ» ÀÌÀ¯·Î ÀϹæÀûÀ¸·Î ºÎ´çÇÑ Á¶Ä¡¸¦ Çß´Ù. ÀÌ¿¡ ´ëÇØ Ä¿¹Â´ÏƼ¿Í ÇÔ²² ¸Â¼­ ½Î¿ï °Í¡±À̶ó°í ¹àÇû´Ù.


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Á¤ ±³¼ö¿¡ µû¸£¸é ´ç½Ã ¼ö¾÷À» µè´ø Ƽºª ½Â·Á°¡ ÇÑ ÈæÀÎ ¿©ÇлýÀÇ ¸Ó¸®¿¡ ºÙÀº ¸ÕÁö¸¦ ¶¼¾îÁá´Âµ¥ ÀÌ Àå¸éÀ» ¸ñ°ÝÇÑ ¹éÀÎ ¿©ÇлýÀÌ ¡®Çã¶ôµµ ¾øÀÌ ³²¼ºÀÌ ¿©¼ºÀ» ¸¸Á³´Ù¡¯´Â ÁÖÀåÀ» ÇÏ¸ç ½Â·Á¸¦ ºñ³­ÇÏ´Â ÀÏÀÌ ¹ß»ýÇß´Ù.

 

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What Makes Union Unique?

 

 

 

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In 1836, nine Presbyterian ministers feeling ¡°deeply impressed by the claims of the world upon the church,¡± established an urban seminary in the midst of what they recognized as ¡°the greatest and most growing community in America.¡± The founders forged a new vision for theological education: to center ministerial training in an urban context so that academic excellence and personal faith might respond to the needs of the city. Such a bold step was the first of many intrepid moves that characterize

Union Theological Seminary in the City of New York.

 

Far from serving as a backdrop, New York City offered a microcosm some of the most pressing and complex issues of the dayan unprecedented influx of immigrants, a disturbing rise in poverty, and racial unrest in the aftermath of abolition.

 

Though present in new forms, Union continues to face these same challenges.

 

Today, the Seminary lives out this formative call to service by training people of all faiths and none who are called to the work of social justice in the world. With roots that are firmly planted in the Protestant tradition, Union actively reforms itself in response to the changing needs of the world and an evolving understanding of what it means to be faithful.

 


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